A question

Merits of Islam Question:

Why the Moslems believe do that their religion is the true one?

Do they have convincing reasons?

That is due to many reasons of which I will quote the following :

1. The Moslem adores a single god who does not have a associate and who has the most beautiful names, the attributes sublimes.

This carries out the unit of the orientation and the objective of the Moslem.

This one places its confidence in Its Master and Creator, relies on Him, aspires to His assistance, His assistance and His support. He believes that Its Master is omnipotent and need neither for a wife nor of a child has, and He created the skies and the ground and that it is Him which gives the life and gives death and He is the Creator provider of subsistence. The servant requests the subsistence near Him, Audiant, the Guarantor. The servant calls upon it and hopes Its exaucement since It is prompt to accept the repentance, as It is the pardonnor, the miséricordieux one. The servant repent with Him when it makes a sin and a negligence in practice worship of its Master, the Omniscient one, Informed of all, the Omnipresent one which knows the major intentions and secrecies. This pushes the servant to have shame to make the sin which consists in being made injustice or to do it with others.

Because it knows that its Master knows about what it does as it knows that its Master is wise and expert of the mystery. This is why the servant has confidence in the choice that the Master made for him and in the divine decree relating to it since it knows that Its Maîre does not injure it and that any judgement established in its opposition is a good, even if the servant does not seize the wisdom which chairs it.

2. Effects of the Moslem pertaining to worship practices on the Moslem. The prayer creates a bond between him and its Master. When it engages there with reverence, it tests quietude, peace and the rest because it is pressed on a very solid pillar which is Allah, the Powerful one, the Majestic one. This is why the Prophet of Islam, Muhammad (blessing and hello are on him) said: “Allow us to rest in the prayer” When a business disturbed it, it had recourse to the prayer. When a person confronted with a test tries out the prayer, it feels a help getting of patience and the consolation in front of its test. That is explained by the fact why the prior recites in his prayer the words of his Master. However the effects of these words are incomparable with the effects of the repetition of a human word.

If the speech of certain psychiatrists can prove comforting and decompressing, that to say speech of That which created the psychiatrist? As for the zakate, one of the five pillars of Islam, it removes the man from avarice, accustoms it to generosity in particular with the assistance with the poor and the needy one, and gets to him, like the others practise pertaining to worship, a reward which will be useful for him for the day of Resurrection. It does not constitute a financial burden comparable with the human taxes, insofar as it accounts for only 25/1000 of the good concerned. The true Moslem discharges it readily and does not seek to conceal itself there, even if nobody continued it for that. As for the fast, it consists in abstaining from eating, drinking and the intimate reports/ratios to observe the worship of Allah, to express his conscience of the need for famished and for frustrated and to remember the benefits of the Creator towards the creatures in particular an unqualifiable reward. As for the pilgrimage at the crowned House built by Abraham (psl), it constitutes an execution about Allah, offers the occasion to make prayers assured exaucement and makes it possible to become acquainted with Moslems come from the four corners of the sp3. Islam recommends any good, prohibited any evil and preaches the practice of a whole of codes of conduct and beautiful virtues like the veracity, leniency, reserve, softness, humility, decency, the respect of the promise, dignity, the compassion, equity, courage, patience, the availability (with the others), probity, satisfying, the benevolence, the tolerance, honesty, the gratitude and the self-control (in the event of anger). Islam recommends the filial devotion, the good maintenance of the relations of relationship, the assistance with the disaster victims, the good treatment of the neighbor, the good management of the goods of the orphan, the compassion towards the small one, the respect for the old man, softness in the treatment of the servants and the animals, the garbage collection, the fine words, forgiveness, the renunciation of the punishment starting from a position of force, the good council given by a Moslem to another, the satisfaction of the needs for the Moslems, to grant to the debtor in difficulty, the practice of the altruism and division, the consolation (of the others), to smile to people, to enquérir themselves of the state of the patients, to help oppressed, to offer gifts to the companions, to treat the host well, to behave well with regard to the wife, to ensure the vital maintenance of its joint and his/her children, to diffuse safety (to say: Assalamou alaykoum/That the Peace of Allah is on you) and to require the permission before entering a house, in order not to violate the intimacy of its inhabitants. So some nonMoslems achieve some of these things there, they do them as general rules of propriety. But they hope for neither remuneration of it neither reward (divine), neither success nor happiness in beyond. As for prohibited Islam, one notes that they always aim an individual or social interest. All prohibitions pour in the direction of the relations binding the faithful one to its Master on the one hand and his next on the other hand. Let us take these many examples to illustrate our matter: Islam prohibited the shirk (polytheism) thus the worship of a divinity other than Allah, and teaches that the worship of such a divinity leads to the disaster and misfortune. It still prohibited the frequentation of the soothsayers or other promising preachers and the acceptance of their declaration. In the same way, it prohibited the practice of the magic used to bring together or separate two people. It excludes also the belief in the influence from the stars and planets on the events and the human life. It still prohibits the fact of insulting time since it is Allah who ensures management of it. It is the same because of drawing bad forecasts (certain phenomena). It still prohibits the cancellation of works by the desire to be made see or hear or the fact of recalling a benefit to the recipient. Among the other Moslem proscriptions appears what follows: - to incline itself or prosterner as a sign of reverence at the place of another that Allah; - to sit down with the hypocrites to express the approval of their company; - to call upon the curse or divine anger or the entry in hell against somebody; - to urinate in a stagnant water; - to relieve itself on a way or in a shade used by people or around a feeding trough or while directing themselves towards Mecque or while turning the back to him (this also applies to the urine); - to greet a person who gets rid; - to plunge its hands in water before washing them after its alarm clock; - to request under the pressure of the urine, of the defecation or the pète, all that being likely to disturb the prior and to divert it necessary reverence. ; - to raise the voice during the prayer in order to harm the others and to continue the night prayers in the event of somnolence because one must then sleep then to awake later to request, and the fact of requesting all the night in an uninterrupted way; - to put an end to its prayer in case of bearing doubt on the reality of the cause of interruption, as long as one will not have heard a sound or will have felt an odor; - to carry out an operation of purchase or sale or search for an object lost inside the mosques because those constitute places of worship and recall of Allah in whom it is not appropriate to deal with fashionable things; - to press the step while going to take part in the prayer because one must walk calmly and with dignity; - to compete in the decoration of the mosques with the use of colors red and yellow and of the mosaics like all that distracts the faithful ones from the prayer; - to observe an uninterrupted fast; - to fast without the authorization of the husband present; - to build on the tombs, to raise them, sit down on top, go with shoes between the tombs, to light them, write on top, to empty them of their contents and to transform them into mosque; - to cry a death through cries, to tear clothing, to deploy the hair at the time of the death of a person, to announce a death with the ante-Islamic manner. But the only advertisement of the death does not represent any disadvantage; - to nourish riba (banking interest) and to practise all kinds of sale implying ignorance, fraud or cheating; - the sale of blood, the wine, the pig, the idols and any object of which the use is prohibited by Allah because the exchange of his price is prohibited; - higher bid on behalf of a person who does not wish to buy as that arrives within the framework of many operations of auction sale; - dissimulation of the defects of goods exposed on sale; - to sell an object before having which it or taking delivery of it; - to carry out a sale on another or a purchase on another or a negotiation on another; - to sell fruits before their maturity and before they are not safe from a damage; - use of defective weighing and measuring instruments (by bad faith); - to sell its share of a ground, a field of date palms or a similar property before proposing the purchase with its associate of it; - to eat the goods of the orphan wrongfully; - to practise the games of chance or to nourish their fruits; - to resort to the usurpation and the practice of the active and passive corruption; - to plunder or despoil the goods of the others; - to seize the goods of the others to alienate them; - to buy goods at a price lower than its normal price (in spite of the owner); - to dissimulate an object lost to seize some; - to collect an object lost without intending to announce it; - to consume blood, meat of the pig or that of an animal cut the throat of without the mention of the name of Allah or with the mention of the name of another; - to consume what is cut the throat of in the honor of the idols; - to consume the flesh of any animal which nourishes dirtiness to attack the honor of the pure women; - to attack the honor of an innocent person or to calumniate it; - to make fun somebody by the gesture or a wink; - to exchange bad nicknames, to deliver themselves to the scandalmongering, hawking, the mocking remark with regard to the Moslems, to enorgueillir themselves for its birth and to blame the genealogy of somebody; - to deliver itself to the insult, the insults, the remarks obscenes and degrading; - to curse one believing or a person who does not deserve it; - to insult deaths; - to call upon death for somebody or to wish it for oneself because of an evil which one underwent; - to request against oneself, against his/her children, its servants and its goods....

allah's orders and prohibited prescribed to ensure the happiness of humanity. Did you ever see or known, author of the question, a religion like this one? Read again the answer then put you the question to know if it is not a pity that you are not yet one of his followers? Allah the Very High one said in incommensurable Coran: “And whoever wishes a religion other than Islam, will not be approved, and it will be, in beyond among the losers. ” (quran, 3: 85). Lastly, I wish you and wishes with any person who will have read this answer the assistance (divine) which enables him to take the right route, that of the truth. Can Allah preserve us all of any evil .

translation of L'Islam

Islam preserves psychological balance in several ways human being. Here we will see how Islam establishes the relations between the man and the woman. The safety of the family Islam gives the greattest importance to family safety, because the family is the social cell most important, it ensures the physical and psychological balance of its members. When the family is destroyed by the divorce, the whole of its members are unbalanced. How the child can grow in good physical and moral health without his/her two parents? A child does not need only milk, it needs affection, education, a good example to follow. Within the family, it learns how to develop its personality, its vocabulary, its practices. The child is the adult of tomorrow. Apart from the family structure, it cannot develop in an optimal way. A private child of the presence and affection of the one of his parents develop disorders of an emotional nature. It can feel rejected everyone, which will develop in him an antisocial attitude. This bad social adjustment and this emotional lack will involve other problems. The family is the best place for a child to grow sentimentally, spiritually and even physically. Islam is thus a protection for the family and the child. Islam protége does all of it lemonde while protecting the family, because each one among us was a child and the children of today will be the men and the women of tomorrow.

The protection of the child Islam is a protection for the child in various ways. It prevents the possibility of having children apart from the marriage. As we note it, the child resulting from a not-matrimonial union is generally given up by one of his parents, even both, and finds himself sent in an orphanage, where certainly it will be placed, nourished, partially educated, but it will not receive the affection and the love for which it has more the need to evolve/move in a manner balanced. No illegitimate children How Islam prevent does the births of illegitimate children? The sexual relations between man and woman are allowed only in the crowned bonds of the marriage. This limitation is not only theoretical but also practical, bus Allah prohibited the free frequentation and communication between men and women. Indeed, if the two sexes are attended freely, nothing will be able to prevent them from having illegal sexual relations and that will inevitably cause births of illegitimate children. Islam prescribes the marriage as the strict base of the base of family.

Obligation of the decency in the vestimentary behaviour Moreover Islam prescribed, for the woman in particular, like the man, to dress itself in a modest way. This is translated in practice for the woman by the obligation to entirely cover the body, of the head to the feet except the face and the hands. In any event, this obligation of vestimentary modesty is for the company a safeguard against the immorality of public manners. On the contrary, in the companies or the woman is encouraged to appear the most stripped possible, most sexual possible, the result is known, the decline of manners settles.

The woman: marry and mother Islam regards the woman as a wife and a mother.
In contrast, the majority of the not-Islamic companies regard the woman as a sex object with the detriment of the noble role of wife and mother. Islam educates and prepares the woman with her role of wife and mother, because the family needs a wife dedicated to her husband and a mother dedicated to her children. We presented how Islam prevents the possibility of illegitimate births by prohibiting the free frequentation of the men and the women.
This is one in the manners of protecting the child. The other manner of protecting the child is by protecting the family. With each marriage, a new family is founded, with each birth the family increases and Islam protége the family while making the divorce difficult; even if it is allowed. If there were pronunciation of divorce, the husband has one 3 months period to take again his wife, who during this 3 months period must remain under the roof of her husband, without the sexual relations theirs not being allowed, unless the husband announces that it takes again his wife! The divorce is one of the causes principal of the destabilization of the company and the children.

No free mixed frequentations Islam does not make it possible the man to freely attend women, in order to protect her relation with his wife. Islam does not make it possible the woman to freely attend men, in order to protect his relation with her husband. In Islam, the man and his wife are one for the other exclusively. This is the only means of protecting the marriage against the divorce, of avoiding the destruction of the family and of seeing the children growing without knowing their father or mother. On the other hand, in the companies where the mixed frequentations are free, two serious problems appear because of the free sexual relations apart from the marriage: firstly, the number of illegitimate children is very high, secondly, the marriage becomes extremely weakened. The marriages do not last a long time and the rate of divorce is very high. The divorce is not only the legal purpose of the marriage, but it is also the source of many stress and problems for the whole of the members of this family: the children, the parents-in-law, nearest relatives all are affected by the divorce of a couple. Admittedly, the Western companies developed technology, modern sciences, the industrial economy, but they only are little concerned with the protection of the family and the family life. The statistics and research abound on the means of protecting and to improve technology, sciences, the political life, the industrial output, on the other hand the unit of the family and the values family are completely forsaken; no consistent effort is made to develop and protect the nobility from the marriage and its values.

Protection of the marriage In the majority of the Western countries the rate of divorce reaches the 60%. Which is the significance of these figures? That wants to say quite simply that the social structure in occident destroys the marriage. This result is easy to envisage. In occident, the mixed frequentations are free, the consumption of alcohol is spread and decency of the women misses it helping; adultery is thing easy for those which do not fear God. In all these countries, the formula is as follows: men + women + alcohol + nudity + free frequentations = illegitimate children + destruction of the marriage + unhappy children. On the other hand with Islam one obtains the opposite formula: Separation of the men and the women + prohibited alcohol + female decency = legitimate children + protection of the marriage + protection of the children. It is high time for the Western specialists in sociology and psychology seriously to consider the statistics concerning the family problems generated by their moral system and to compare them with the results obtained in the same categories in the Moslem companies. It thus becomes obvious that the moral system of Islam is the only remedy for all these problems. Islam protége the family and children within the marriage. Islam guaranteed to the children to be born with parents linked by the bonds from the marriage, thus protecting the environment in which the child will grow. That the Peace and the Blessing of Allah are on the Mohammed Prophet on her family her Companions and those which followed it until the Day of the Judgment.

L'Islam

بسم الله الرحمن الرحيم

Au Nom d’Allah Le Clément Le Miséricordieux.

L’Islam et la protection familial
L’Islam préserve l’équilibre psychologique de l’être humain de plusieurs façons. Ici nous allons voir comment l’Islam établit les relations entre l’homme et la femme.

La sécurité de la famille

L’Islam donne la plus grande importance à la sécurité familiale, car la famille est la cellule sociale la plus importante, elle assure l’équilibre physique et psychologique de ses membres. Quand la famille est détruite par le divorce, l’ensemble de ses membres se trouvent déséquilibrés. Comment l’enfant peut-il grandir en bonne santé physique et morale sans ses deux parents? Un enfant n’a pas seulement besoin de lait, il a besoin d’affection, d’éducation, d’un bon exemple suivre. Au sein de la famille, il apprend à développer sa personnalité, son vocabulaire, ses habitudes. L’enfant est l’adulte de demain. En dehors de la structure familiale, il ne peut pas se développer d’une manière optimale. Un enfant privé de la présence et de l’affection de l’un de ses parents développe des désordres d’ordre affectif. Il peut se sentir rejeté de tout le monde, ce qui développera en lui une attitude anti-sociale. Ce mauvais ajustement social et ce manque affectif entraînera d’autres problèmes.La famille est le meilleur endroit pour un enfant pour grandir sentimentalement, spirituellement et même physiquement. L’Islam est donc une protection pour la famille et pour l’enfant. l’Islam protége en fait tout lemonde en protégeant la famille, car chacun d’entre nous a été un enfant et les enfants d’aujourd’hui seront les hommes et les femmes de demain.

La protection de l’enfant

L’Islam est une protection pour l’enfant de différentes façons. Il empêche la possibilité d’avoir des enfants en dehors du mariage. Comme nous le constatons, l’enfant issue d’une union non-matrimoniale est généralement abandonné par un de ses parents, voire les deux, et se retrouve envoyé dans un orphelinat, où certes il sera logé, nourri, partiellement éduqué, mais il ne recevra pas l’affection et l’amour dont il a le plus besoin pour évoluer d’une manière équilibré.
Pas d’enfants illégitimes
Comment l’Islam empêche-t-il les naissances d’enfants illégitimes? Les rapports sexuels entre homme et femme ne sont permis que dans les liens sacrés du mariage. Cette limitation n’est pas seulement théorique mais aussi pratique, car Allah a interdit la libre fréquentation et communication entre hommes et femmes. En effet, si les deux sexes se fréquentent librement, rien ne pourra les empêcher d’avoir des rapports sexuels illégaux et cela provoquera inévitablement des naissances d’enfants illégitimes. L’Islam prescrit le mariage comme la base stricte du fondement d’une la famille.


L’obligation de la décence dans la tenue vestimentaire

De plus l’Islam prescrit, pour la femme en particulier, ainsi que pour l’homme, de se vêtir de manière modeste. Ceci se traduit en pratique pour la femme par l’obligation de se couvrir entièrement le corps, de la tête aux pieds sauf le visage et les mains. En tout état de cause, cette obligation de modestie vestimentaire est pour la société une sauvegarde contre l’immoralité des mœurs publiques. Au contraire, dans les sociétés ou la femme est encouragée à apparaître le plus dénudée possible, le plus sexuelle possible, le résultat est connu, la décadence des mœurs s’installe.
La femme: épouse et mère

L’Islam considère la femme comme une épouse et une mère. En contraste, la plupart des sociétés non-islamiques considèrent la femme comme un objet sexuel au détriment du rôle noble d’épouse et de mère. L’Islam éduque et prépare la femme à son rôle d’épouse et de mère, car la famille a besoin d’une épouse dédiée à son mari et une mère dédiée à ses enfants. Nous avons présenté comment l’Islam empêche la possibilité de naissances illégitimes en interdisant la libre fréquentation des hommes et des femmes. Ceci est une des manières de protéger l’enfant. L’autre manière de protéger l’enfant est en protégeant la famille. À chaque mariage, une nouvelle famille est fondée, à chaque naissance la famille s’agrandit et l’Islam protége la famille en rendant le divorce difficile; même s’il est permis. Dans le cas où il y a eu prononciation de divorce, le mari a une période de 3 mois pour reprendre sa femme, qui durant cette période de 3 mois doit rester sous le toit de son mari, sans que les rapports sexuels ne leurs soient permis, à moins que le mari annonce qu’il reprend son épouse! Le divorce est une des causes principale de la déstabilisation de la société et des enfants.

Pas de fréquentations mixtes libres

L’Islam ne permet pas à l’homme de fréquenter librement des femmes, afin de protéger sa relation avec son épouse. L’Islam ne permet pas à la femme de fréquenter librement des hommes, afin de protéger sa relation avec son époux. En Islam, l’homme et son épouse sont l’un pour l’autre exclusivement. Ceci est le seul moyen de protéger le mariage contre le divorce, d’éviter la destruction de la famille et de voir les enfants grandir sans connaître leur père ou mère. À l’opposé, dans les sociétés où les fréquentations mixtes sont libres, deux graves problèmes se manifestent à cause des rapports sexuels libres en dehors du mariage : premièrement, le nombre d’enfants illégitimes est très élevé, deuxièmement, le mariage devient extrêmement fragilisé. Les mariages ne durent pas longtemps et le taux de divorce est très élevé. Le divorce n’est pas seulement la fin légale du mariage, mais c’est aussi la source de beaucoup de stress et de problèmes pour l’ensemble des membres de cette famille: les enfants, les beaux-parents, les proches parents tous sont affectés par le divorce d’un couple. Certes, les sociétés occidentales ont développé la technologie, les sciences modernes, l’économie industrielle, mais ils ne sont que peu concernés par la protection de la famille et de la vie familiale. Les statistiques et les recherches abondent sur les moyens de protéger et améliorer la technologie, les sciences, la vie politique, le rendement industriel, par contre l’unité de la famille et les valeurs familiales sont complètement délaissées, aucun effort consistant n’est fait pour valoriser et protéger la noblesse du mariage et de ses valeurs.

Protection du mariage

Dans la plupart des pays occidentaux le taux de divorce atteint les 60%. Quel est la signification de ces chiffres? Cela veut dire tout simplement que la structure sociale en occident détruit le mariage. Ce résultat est facile à prévoir. En occident, les fréquentations mixtes sont libres, la consommation de l’alcool est répandue et le manque de pudeur des femmes aidant; l’adultère est chose facile pour ceux qui ne craignent pas Dieu. Dans tous ces pays, la formule est la suivante: hommes + femmes + alcool + nudité + fréquentations libres = enfants illégitimes + destruction du mariage + enfants malheureux.Par contre avec l’Islam on obtient la formule opposée: Séparation des hommes et des femmes + alcool interdit + pudeur féminine = enfants légitimes + protection du mariage + protection des enfants.Il est grand temps pour les spécialistes occidentaux en sociologie et psychologie de sérieusement considérer les statistiques concernant les problèmes familiaux engendrés par leur système moral et de les comparer avec les résultats obtenus dans les mêmes catégories dans les sociétés musulmanes. Il devient évident donc que le système moral de l’Islam est le seul remède à tout ces problèmes.L’Islam protége la famille et les enfants au sein du mariage. L’Islam garantie aux enfants de naître avec de parents unis par les liens du mariage, protégeant ainsi l’environnement dans lequel grandira l’enfant.Que la Paix et la Bénédiction d’Allah soient sur le Prophète Mohammed sur sa famille ses Compagnons et ceux qui l’ont suivi jusqu’au Jour du Jugement.

Belief in God

Muslims believe in one, unique, incomparable God, Who has no son nor partner, and that none has the right to be worshipped but Him alone. He is the true God, and every other deity is false. He has the most magnificent names and sublime perfect attributes. No one shares His divinity, nor His attributes. In the Quran, God describes Himself:
Say, “He is God, the One. God, to Whom the creatures turn for their needs. He begets not, nor was He begotten, and there is none like Him.” (Quran, 112:1-4)
No one has the right to be invoked, supplicated, prayed to, or shown any act of worship, but God alone.
God alone is the Almighty, the Creator, the Sovereign, and the Sustainer of everything in the whole universe. He manages all affairs. He stands in need of none of His creatures, and all His creatures depend on Him for all that they need. He is the All-Hearing, the All-Seeing, and the All-Knowing. In a perfect manner, His knowledge encompasses all things, the open and the secret, and the public and the private. He knows what has happened, what will happen, and how it will happen. No affair occurs in the whole world except by His will. Whatever He wills is, and whatever He does not will is not and will never be. His will is above the will of all the creatures. He has power over all things, and He is able to do everything. He is the Most Gracious, the Most Merciful, and the Most Beneficent. In one of the sayings of the Prophet Muhammad , we are told that God is more merciful to His creatures than a mother to her child.
God is far removed from injustice and tyranny. He is All-Wise in all of His actions and decrees. If someone wants something from God, he or she can ask God directly without asking anyone else to intercede with God for him or her.
God is not Jesus, and Jesus is not God. Even Jesus himself rejected this. God has said in the Quran:
Indeed, they have disbelieved who have said, “God is the Messiah (Jesus), son of Mary.” The Messiah said, “Children of Israel, worship God, my Lord and your Lord. Whoever associates partners in worship with God, then God has forbidden Paradise for him, and his home is the Fire (Hell). For the wrongdoers, there will be no helpers.” (Quran, 5:72)
God is not a trinity. God has said in the Quran:
Indeed, they disbelieve who say, “God is the third of three (in a trinity),” when there is no god but one God. If they desist not from what they say, truly, a painful punishment will befall the disbelievers among them. Would they not rather repent to God and ask His forgiveness? For God is Oft-Forgiving, Most Merciful. The Messiah (Jesus), son of Mary, was no more than a messenger... (Quran, 5:73-75)at God rested on the seventh day of the creation, that He wrestled with one of His angels, that He is an envious plotter against mankind, or that He is incarnate in any human being. Islam also rejects the attribution of any human form to God. All of these are considered blasphemous. God is the Exalted. He is far removed from every imperfection. He never becomes weary. He does not become drowsy nor does he sleep.
The Arabic word Allah means God (the one and only true God who created the whole universe). This word Allah is a name for God, which is used by Arabic speakers, both Arab Muslims and Arab Christians. This word cannot be used to designate anything other than the one true God.

The Arabic word Allah occurs in the Quran about 2700 times. In Aramaic, a language related closely to Arabic and the language that Jesus habitually spoke, God is also referred to as Allah.