A question

Merits of Islam Question:

Why the Moslems believe do that their religion is the true one?

Do they have convincing reasons?

That is due to many reasons of which I will quote the following :

1. The Moslem adores a single god who does not have a associate and who has the most beautiful names, the attributes sublimes.

This carries out the unit of the orientation and the objective of the Moslem.

This one places its confidence in Its Master and Creator, relies on Him, aspires to His assistance, His assistance and His support. He believes that Its Master is omnipotent and need neither for a wife nor of a child has, and He created the skies and the ground and that it is Him which gives the life and gives death and He is the Creator provider of subsistence. The servant requests the subsistence near Him, Audiant, the Guarantor. The servant calls upon it and hopes Its exaucement since It is prompt to accept the repentance, as It is the pardonnor, the miséricordieux one. The servant repent with Him when it makes a sin and a negligence in practice worship of its Master, the Omniscient one, Informed of all, the Omnipresent one which knows the major intentions and secrecies. This pushes the servant to have shame to make the sin which consists in being made injustice or to do it with others.

Because it knows that its Master knows about what it does as it knows that its Master is wise and expert of the mystery. This is why the servant has confidence in the choice that the Master made for him and in the divine decree relating to it since it knows that Its Maîre does not injure it and that any judgement established in its opposition is a good, even if the servant does not seize the wisdom which chairs it.

2. Effects of the Moslem pertaining to worship practices on the Moslem. The prayer creates a bond between him and its Master. When it engages there with reverence, it tests quietude, peace and the rest because it is pressed on a very solid pillar which is Allah, the Powerful one, the Majestic one. This is why the Prophet of Islam, Muhammad (blessing and hello are on him) said: “Allow us to rest in the prayer” When a business disturbed it, it had recourse to the prayer. When a person confronted with a test tries out the prayer, it feels a help getting of patience and the consolation in front of its test. That is explained by the fact why the prior recites in his prayer the words of his Master. However the effects of these words are incomparable with the effects of the repetition of a human word.

If the speech of certain psychiatrists can prove comforting and decompressing, that to say speech of That which created the psychiatrist? As for the zakate, one of the five pillars of Islam, it removes the man from avarice, accustoms it to generosity in particular with the assistance with the poor and the needy one, and gets to him, like the others practise pertaining to worship, a reward which will be useful for him for the day of Resurrection. It does not constitute a financial burden comparable with the human taxes, insofar as it accounts for only 25/1000 of the good concerned. The true Moslem discharges it readily and does not seek to conceal itself there, even if nobody continued it for that. As for the fast, it consists in abstaining from eating, drinking and the intimate reports/ratios to observe the worship of Allah, to express his conscience of the need for famished and for frustrated and to remember the benefits of the Creator towards the creatures in particular an unqualifiable reward. As for the pilgrimage at the crowned House built by Abraham (psl), it constitutes an execution about Allah, offers the occasion to make prayers assured exaucement and makes it possible to become acquainted with Moslems come from the four corners of the sp3. Islam recommends any good, prohibited any evil and preaches the practice of a whole of codes of conduct and beautiful virtues like the veracity, leniency, reserve, softness, humility, decency, the respect of the promise, dignity, the compassion, equity, courage, patience, the availability (with the others), probity, satisfying, the benevolence, the tolerance, honesty, the gratitude and the self-control (in the event of anger). Islam recommends the filial devotion, the good maintenance of the relations of relationship, the assistance with the disaster victims, the good treatment of the neighbor, the good management of the goods of the orphan, the compassion towards the small one, the respect for the old man, softness in the treatment of the servants and the animals, the garbage collection, the fine words, forgiveness, the renunciation of the punishment starting from a position of force, the good council given by a Moslem to another, the satisfaction of the needs for the Moslems, to grant to the debtor in difficulty, the practice of the altruism and division, the consolation (of the others), to smile to people, to enquérir themselves of the state of the patients, to help oppressed, to offer gifts to the companions, to treat the host well, to behave well with regard to the wife, to ensure the vital maintenance of its joint and his/her children, to diffuse safety (to say: Assalamou alaykoum/That the Peace of Allah is on you) and to require the permission before entering a house, in order not to violate the intimacy of its inhabitants. So some nonMoslems achieve some of these things there, they do them as general rules of propriety. But they hope for neither remuneration of it neither reward (divine), neither success nor happiness in beyond. As for prohibited Islam, one notes that they always aim an individual or social interest. All prohibitions pour in the direction of the relations binding the faithful one to its Master on the one hand and his next on the other hand. Let us take these many examples to illustrate our matter: Islam prohibited the shirk (polytheism) thus the worship of a divinity other than Allah, and teaches that the worship of such a divinity leads to the disaster and misfortune. It still prohibited the frequentation of the soothsayers or other promising preachers and the acceptance of their declaration. In the same way, it prohibited the practice of the magic used to bring together or separate two people. It excludes also the belief in the influence from the stars and planets on the events and the human life. It still prohibits the fact of insulting time since it is Allah who ensures management of it. It is the same because of drawing bad forecasts (certain phenomena). It still prohibits the cancellation of works by the desire to be made see or hear or the fact of recalling a benefit to the recipient. Among the other Moslem proscriptions appears what follows: - to incline itself or prosterner as a sign of reverence at the place of another that Allah; - to sit down with the hypocrites to express the approval of their company; - to call upon the curse or divine anger or the entry in hell against somebody; - to urinate in a stagnant water; - to relieve itself on a way or in a shade used by people or around a feeding trough or while directing themselves towards Mecque or while turning the back to him (this also applies to the urine); - to greet a person who gets rid; - to plunge its hands in water before washing them after its alarm clock; - to request under the pressure of the urine, of the defecation or the pète, all that being likely to disturb the prior and to divert it necessary reverence. ; - to raise the voice during the prayer in order to harm the others and to continue the night prayers in the event of somnolence because one must then sleep then to awake later to request, and the fact of requesting all the night in an uninterrupted way; - to put an end to its prayer in case of bearing doubt on the reality of the cause of interruption, as long as one will not have heard a sound or will have felt an odor; - to carry out an operation of purchase or sale or search for an object lost inside the mosques because those constitute places of worship and recall of Allah in whom it is not appropriate to deal with fashionable things; - to press the step while going to take part in the prayer because one must walk calmly and with dignity; - to compete in the decoration of the mosques with the use of colors red and yellow and of the mosaics like all that distracts the faithful ones from the prayer; - to observe an uninterrupted fast; - to fast without the authorization of the husband present; - to build on the tombs, to raise them, sit down on top, go with shoes between the tombs, to light them, write on top, to empty them of their contents and to transform them into mosque; - to cry a death through cries, to tear clothing, to deploy the hair at the time of the death of a person, to announce a death with the ante-Islamic manner. But the only advertisement of the death does not represent any disadvantage; - to nourish riba (banking interest) and to practise all kinds of sale implying ignorance, fraud or cheating; - the sale of blood, the wine, the pig, the idols and any object of which the use is prohibited by Allah because the exchange of his price is prohibited; - higher bid on behalf of a person who does not wish to buy as that arrives within the framework of many operations of auction sale; - dissimulation of the defects of goods exposed on sale; - to sell an object before having which it or taking delivery of it; - to carry out a sale on another or a purchase on another or a negotiation on another; - to sell fruits before their maturity and before they are not safe from a damage; - use of defective weighing and measuring instruments (by bad faith); - to sell its share of a ground, a field of date palms or a similar property before proposing the purchase with its associate of it; - to eat the goods of the orphan wrongfully; - to practise the games of chance or to nourish their fruits; - to resort to the usurpation and the practice of the active and passive corruption; - to plunder or despoil the goods of the others; - to seize the goods of the others to alienate them; - to buy goods at a price lower than its normal price (in spite of the owner); - to dissimulate an object lost to seize some; - to collect an object lost without intending to announce it; - to consume blood, meat of the pig or that of an animal cut the throat of without the mention of the name of Allah or with the mention of the name of another; - to consume what is cut the throat of in the honor of the idols; - to consume the flesh of any animal which nourishes dirtiness to attack the honor of the pure women; - to attack the honor of an innocent person or to calumniate it; - to make fun somebody by the gesture or a wink; - to exchange bad nicknames, to deliver themselves to the scandalmongering, hawking, the mocking remark with regard to the Moslems, to enorgueillir themselves for its birth and to blame the genealogy of somebody; - to deliver itself to the insult, the insults, the remarks obscenes and degrading; - to curse one believing or a person who does not deserve it; - to insult deaths; - to call upon death for somebody or to wish it for oneself because of an evil which one underwent; - to request against oneself, against his/her children, its servants and its goods....

allah's orders and prohibited prescribed to ensure the happiness of humanity. Did you ever see or known, author of the question, a religion like this one? Read again the answer then put you the question to know if it is not a pity that you are not yet one of his followers? Allah the Very High one said in incommensurable Coran: “And whoever wishes a religion other than Islam, will not be approved, and it will be, in beyond among the losers. ” (quran, 3: 85). Lastly, I wish you and wishes with any person who will have read this answer the assistance (divine) which enables him to take the right route, that of the truth. Can Allah preserve us all of any evil .